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The festival
of Vijayadashami is celebrated with a great ceremony on Ashwin Shukla Dashami.
This festival is a worship of goddess, a brave worshiper of Indian culture. The
celebration of Dussehra remind us that valour is manifested in the blood of the
individual and society.
It is celebrated
as the victory of god over devil. That is why this Dashami is known as
Vijayadashami. Dussehra is one of the three most auspicious days of the year,
the other two are Chaitra Shukla and Kartik Shukla's Pratipada. On this day,
people start a new work, worship their arms, vehicles and house hold things.
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History of Dussehra
Ancient times,
kings used to go on a battle march on this day and praying for winning the
enemy and return safely. The festival of Dussehra inspires us to give up ten
types of sins - deeds, anger, greed, temptation, master, ego, laziness,
violence and theft.
The word
Dussehra or Dasera is derived from 'Das' (ten) and 'Ahn'. Many fantasies have
been made about the origin of Dussehra festival. Some people believe that it is
a celebration of agriculture. Dussehra also has a cultural aspect. India is an
agricultural country.
When a farmer
grows a golden crop in his field and brings home the wealth of food grains, we
do not have the whereabouts of his euphoria and zeal. On this happy occasion,
he considers the grace of God and worships him to reveal it. So according to
the opinion of some people, it signifies the journey, because at the time of
Dussehra, the rains cease, the floods of the rivers stop, the paddy etc. become
saved.
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How is Dussehra Celebrated in India
This festival
is also related to Navaratri because it is a festival only after Navaratri and
it also mentions the courageous deeds of the Goddess against Mahishasura.
Dussehra is
celebrated on the tenth day after Navratri. On this day Rama killed Ravana who kidnapped
Goddess Sita, wife of Lord Rama, and took her to Lanka. Lord Rama was a devotee
of Goddess Durga, the goddess of war, she worshiped Mother Durga for the first
nine days during the war and killed the Ravana on the tenth day. Hence
Vijayadashami is a very important day. This festival is called 'Vijayadashami'
as a symbol of Rama's victory.
To celebrate
Dussehra festival, large fairs are organized at different places. People come
here with their family, friends and enjoy the fair under the open sky. Various
items, bangles to toys and clothes are sold in the fair. Along with this, the
fair is also full of dishes.
Ramlila is
also organized at this time. A huge model of Ravana is made and ignited.
Dussehra or Vijayadashami should be celebrated as the victory of Lord Rama or
as Durga Puja, in both the forms it is a festival of Shakti-puja, ShastraPujan,
Harsh, Ullas and Vijay. Ravana slaughter is performed in Ramlila.
On this day,
Kshatriyas worship arms. On this day models of Ravana, his brother Kumbhakarna
and son Meghnad are burnt. The artists take the form of Rama, Sita and Lakshmana
and burnt these models with fire arrows which are filled with firecrackers. As
soon as the effigy is set on fire, it starts burning in smoke and the
firecrackers in it start bursting and that ends. This festival symbolizes the
winning of the good over the evil.
The festival
of Shakti worship is being celebrated from the Sanatan period with the fixed
nine dates, nine constellations, the Navadha bhakti of the nine powers, from
SharadayyaNavratriPratipada to Navami. On this occasion, people pray for
different forms of Jagadamba on the nine days of Navratri and wish to remain
powerful. Indian culture has always been a supporter of valor and valor. The
festival of Dussehra is also a festival celebrated as a symbol of strength.
The sages are
intellectuals of the era. Those who discover all the genres and all the arts in
the laboratories of the ashrams. Ram goes to his shelter. They acquire the
skills from them to deal with demonic weapons. Rama obtains weapons from many
sages and enriches himself against Ravana
With Rama the
highest and best knowledge of Treta's intellect becomes. The desire of the
group mind, knowledge of its time diluted with water and the action of strong
winds end Ravanatva by becoming Rama.
Sursa is the
mother of snakes. She lives in the sea. Attempts to make Pawanaputra suffer,
but is unsuccessful. Pawanputra does not kill him. She herself says that she is
finding Pawanputra successful in the exam she has come here for. She leaves
blessing. Soon thereafter, Hanumanji goes ahead by killing Nishachar, who lives
in Indus, who sees the shadow of the flying animals in the sky.
Jalchar is
also involved in the campaign of liberation from the horror of the era,
residents of land, sky and water, with one mind, want to remove the rebellion
that dominated the era. Every effort of Rama becomes an attempt to fulfill the
aspirations of the group mind. Becomes a transformative war of history.
Even in the
society of demons, not all are supporters of Ravana. Vibhishan'ssattvikta is
exposed. But there are many people who are on their side from the body due to
the influence or fear of Ravana, they are fulfilling their task, but with the
mind and mind, they want to end the terror of Ravana. Mandodari, Trijata etc.
are such female powers, which do not lose the conscience of Sad-Assad even in
the midst of greatness and splendor like Lanka.
Trijata gives
Noamid a dream and Mandodari challenges Aniti. All of them also indirectly want
to set fire to the untrue pasture. The glow of gold does not quench the
stomach's hunger. Life does not get backbone due to pricelessness. Rama sits at
his feet visiting sages and sages. They are revered towards him. In today's
time, the dew of autumn begins to open the eyes in the social context of
Vijayadashami.
Hope you like
this article and small essay. Dussehra inspire us that there will be an end of
the evils and facts will win.
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